Monday, April 11, 2011

Continuity of Laws from previous Scriptures in the Quran - Dr. Israr Ahmed

4 comments:

Anonymous said...

Dead Sea Scroll proved Greek OT are not inspired translations and do not preserve words of God.

Look at Septuagint that add their own words and translation to original hebrew words (one good example is isaiah 42:1.)

In Dead Sea Scroll. Nowhere is Yacob mention in that very first verse. And you will never know what other false translation of hebrew words were made in Greek Septuagint; that could lead some to a misguided understanding of one man being part of God.

~~
As for Greek NT. We shall ask where is Logia of Jesus in Aramaic. Where is Matthew’s Aramaic gospel?

P46 (175CE) is Greek manuscript with the largest percentage of difference on record. This just proved that Church have been changing words since early 2nd century at will.

Here is the words of the early church father, Origen (3rd century CE):
“The differences among the manuscripts have become great, either through the negligence of some copyists or through the perverse audacity of others; they either neglect to check over what they have transcribed, or, in the process of checking, they make additions or deletions as they please.” Origen, early church father in “Commentary on Matthew.”

Regarding the oldest surviving fragment, Colin Roberts compared P52 writings using ONLY 5 samples from the early 2nd century CE back in 1935 and concluded based on those 5 samples; P52 was from the early 2nd century.

(Brent Nongbri’s 2005. The Use and Abuse of P52: Papyrological Pitfalls in the Dating of the Fourth Gospel)
What I have done is to show that any serious consideration of the window of possible dates for P52 must include dates in the later second and early third centuries. – Brent

Compare 2nd century fragments with 4th century codexes. Things become worst. You will be surprised how Holy Spirit inside the scribes fail to prevent them from changing words of God ever since the very beginning.

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